Muhammad kissed the penis of small boys while child-bride washed semen stains

 

Hadith Lesson of the Month:

“And there shall wait on them [the Muslim men] young boys of their own, as fair as virgin pearls.”

Hadith Number 16245, Volume Title: “The Sayings of the Syrians,” Chapter Title: “Hadith of Mu’awiya Ibn Abu Sufyan”:

“I saw the prophet – pbuh – sucking on the tongue or the lips of Al-Hassan son of Ali, may the
prayers of Allah be upon him. For no tongue or lips that the prophet sucked on will be tormented (by hell fire)

He (the Prophet) lift up his (al Hassan’s) shirt and kissed his (little) penis..”
روى أنه صلى الله عليه و سلم قبل زبيبة الحسن أو الحسين
He (the prophet) kissed the (little) penis of al Hassan or al Husein
رأيت النبي صلى الله عليه و سلم فرج ما بين فخذي الحسين و قبل زبيبته
He (the prophet) put Husein’s legs apart and kissed his (little) penis

Another Hadith. Majma al-Zawa’id, Ali ibn Abu Bakr al-Haythami, 299/9 مجمع الزوائد لعلي بن أبى بكر الهيثمي

رأيت رسول الله صلى الله عليه و سلم فرج ما بين فخذي الحسين و قبل زبيبته
رواه الطبراني و إسناده حسن
translated into English: “I saw the Messenger of Allah pbuh putting Husein’s legs apart and kissing his (little) penis.”

Related by Al-Tabarani and it’s authentication is fully validated by Islamic scholars.

Hussein and Hassan is not the same name, so clearly this is of two accounts and he kissed more than one penis.

Muhammad would also invite young boys to see him wash his private parts:

Narrated Anas bin Malik:
Whenever Allah’s Apostle went to answer the call of nature, I along with another boy used to accompany him with a tumbler full of water. (Hisham commented, “So that he might wash his private parts with it.”) (Sahih Al-Bukhari, Volume 1, Book 4, Number 152; see also Numbers 153-154)

Other sick practices of Muhammad include having his young child bride wipe semen off his clothes:

Narrated ‘Aisha:
I used to wash the traces of Janaba (semen) from the clothes of the Prophet and he used to go for prayers while traces of water were still on it (water spots were still visible). (Sahih Al-Bukhari, Volume 1, Book 4, Number 229)

Narrated Sulaiman bin Yasar:
I asked ‘Aisha about the clothes soiled with semen. She replied, “I used to wash it off the clothes of Allah’s Apostle and he would go for the prayer while water spots were still visible.” (Sahih Al-Bukhari, Volume 1, Book 4, Number 231; see also Number 232)

Narrated ‘Aisha:
I used to wash the semen off the clothes of the Prophet and even then I used to notice one or more spots on them. (Sahih Al-Bukhari, Volume 1, Book 4, Number 233)

A PROPHETIC MASS MURDERER AND WARLORD

Muhammad himself had killed men, women and children when he raided villages and towns, mostly those whom he regarded as unfit for slavery, ill, elderly, disabled, etc.

He murdered men and male children as he considered them a future threat to him and his growing cult. Of male children, he murdered adolescents but spared only the younger boys, all those who hadn’t yet attained puberty. According to Hadiths, Muhammed had really ordered the killings of all adolescent boys and men from the raided villages and towns. None of the murdered males was ever given any chance to convert to Islam – the so-called religion of peace.

Furthermore, Muhammad held innumerable families as hostages and demanded ransoms for some of them. He splitted many families asunder, when he murdered their menfolks and enslaved womenfolks and elderly people. He forced women and young girls into sex slavery – in other words, into forced prostitution. He forced the elderly people into dire labour; they toiled on until they dropped dead from exhaustion, malnutrition and dehydration.
Muhammad’s crimes against humanity are all recorded in the Hadiths.

Muhammad did not act as any exemplary Muslim in his own time. He was self-serving, greedy, power-hungry, lascivious, narcissistic, unprincipled, etc.

Muhammad was not half as principled as Abu Bakr, his contemporary who most showed humanity to the weak and oppressed, the sick and disabled, the young and old, etc. Abu Bakr was always the one who relentlessly implored Muhammad to refrain from cruelty to slaves, hostages, elderly, women, etc.

KUMBE NABII MUHAMMAD ALIKUWA ANASHEREKEA SIKUKUU YA KRISMASI

Aisha Mke wa Muhammad alisimulia akisema: Nabii wa Mwenyezi Mungu alikuwa anasherekea Sikukuu ya kuzaliwa Nabii Isa Bin Maryam kila ifikapo tarehe ya Ishirini na Tano ya MMwezi wa Kumi na Mbili kila Mwaka kwa kuwaalika Wahabeshi ambao walikuwa wanaimba na kufanya maonyesho Msikitini.

Umdah Al Akhaan Juzuu ya 4, Ukurasa wa 299

وروت زوجة عائشة محمد: "كان نبي الله يحتفل بمولد النبي عيسى بن مريم كل يوم الخامس والعشرين من الشهر الثاني عشر بدعوة الأحباش الذين يغنون ويغنون في المسجد.

عمدة الأخان المجلد 4 ، صفحة 299

warawat zawjat eayishat muhamad: "kan nabi allah yahtafil bimawlid alnabii eisaa bin maryam kula yawm alkhamis waleishrin min alshahr althaani eashar bidaewat al'ahbash aladhin yaghunuwn wayughanuwn fi almasjidi.

eumdat al'akhan almujalad 4 , safhat 299

Aisha Muhammad's wife narrated: "The Prophet of Allah used to celebrate the birthday of Prophet Isa Bin Maryam every twenty-fifth day of the Twelfth Month of the Year by inviting the Abyssinians who were singing and performing in the Mosque.

Umdah Al Akhaan Volume 4, Page 299

Shalom,

Dr. Max Shimba for Max Shimba Ministries

UNABII PEKEE WA MUHAMMAD ALIO PEWA NA ALLAH ILI AWAAMBIE UMMA YA WAISLAM

 

Muhammad yeye alifundisha kuwa dalili za kiyama, ni kutingishika kwa matako?

Hadithi ya Abuu Huraira (r.a) Kuwa Mtume (S.a.w) amesema, Hakitasimama Kiyama mpaka matako ya wanawake wa kabila la Dausi yatingishike kulizunguka Dhil-al-Khalaswa.
Dhil-al-Khalaswa, ni sanamu ambalo walikuwa wakiliabudu kabla ya Uislamu” (BUKHARI, HADITHI NA. 232, JUZUU YA 9)

حديث أبي هريرة رضي الله عنه أن النبي صلى الله عليه وسلم لن يصمد حتى تهتز أرداف نساء قبيلة الدوسي حول ذيل الخلاصة.
ذل الخلوة صنم كانوا يعبدونها قبل الإسلام "(بخاري ، القصة رقم 232 ، المجلد 9)
hadith 'abi hurayrat radi allah eanh 'ana alnabia salaa allah ealayh wasalam lan yasmud hataa tahtaza 'ardaf nisa' qabilat aldawsi hawl dhayl alkhulasati.

dhula alkhulwat sanam kanuu yaebudunaha qabl al'iislam "(bukhariun , alqisat raqm 232 , almujalad 9)

Volume 9, Book 88, Number 232 :
Narrated by Abu Huraira
Allah's Apostle said, "The Hour will not be established till the buttocks of the women of the tribe of Daus move while going round Dhi-al-Khalasa." Dhi-al-Khalasa was the idol of the Daus tribe which they used to worship in the Pre Islamic Period of ignorance.

https://www.sahih-bukhari.com/Pages/Bukhari_9_88.php

Shalom, 

THE ONLY PROPHECY OF MUHAMMAD TO MUSLIMS IS THE SHACKING OF WOMEN'S BUTTOCKS

 

Volume 9, Book 88, Number 232 :
Narrated by Abu Huraira
Allah's Apostle said, "The Hour will not be established till the buttocks of the women of the tribe of Daus move while going round Dhi-al-Khalasa."

حديث أبي هريرة رضي الله عنه أن النبي صلى الله عليه وسلم لن يصمد حتى تهتز أرداف نساء قبيلة الدوسي حول ذيل الخلاصة.
ذل الخلوة صنم كانوا يعبدونها قبل الإسلام "(بخاري ، القصة رقم 232 ، المجلد 9)
hadith 'abi hurayrat radi allah eanh 'ana alnabia salaa allah ealayh wasalam lan yasmud hataa tahtaza 'ardaf nisa' qabilat aldawsi hawl dhayl alkhulasati.

dhula alkhulwat sanam kanuu yaebudunaha qabl al'iislam "(bukhariun , alqisat raqm 232 , almujalad 9)

Volume 9, Book 88, Number 232 :
Narrated by Abu Huraira
Allah's Apostle said, "The Hour will not be established till the buttocks of the women of the tribe of Daus move while going round Dhi-al-Khalasa." Dhi-al-Khalasa was the idol of the Daus tribe which they used to worship in the Pre Islamic Period of ignorance.

This is a prophetic word to muhammadans from allah via Muhammad ibn Amina

https://www.sahih-bukhari.com/Pages/Bukhari_9_88.php

Shalom

Dr. Max Shimba for Max Shimba Ministries

WAISLAM WAMERUHUSIWA KUPIGA PUNYETO WAKATI WA MFUNGO

 WAISLAM WAMERUHUSIWA KUPIGA PUNYETO, KUMLA NGONO KAFIRI WAKATI WA KUFUNGA

"Imepokewa na Ahmed kwamba alimjia mtu akiogopa kutokwa na manii akiwa amefunga. Ahmed akasema: "Ninachokiona ni kuwa anaweza kutoa shahawa bila kuharibu saumu, *anaweza kupiga punyeto kwa mikono yake* au mikono ya mkewe, ikiwa ana "Ammah"

👁👉 *iwe msichana au mtoto mdogo anaweza kumfanyia punyeto kwa kutumia mikono yake,* 👈 👁 👉👉 *na kama alikuwa kafiri anaweza kulala naye bila kuachia (shahawa zake)* ikiwa ameitoa ndani yake, inakuwa hairuhusiwi".

Bada'i al-Fuwa'id cha Ibn Qayyim, ukurasa wa 603

* الاستمناء والاغتصاب والبدوفيليا عند الصيام * 👀🧕

رواه أحمد أن رجلاً جاء إليه يخشى أن ينزل وهو صائم ، فقال أحمد: ما أراه أنه يخرج مني دون أن يفسد الصيام * يستمني بيديه * أو يد امرأته إذا كان له "عمّة".

👁👉 * سواء كانت بنتا أو طفلة تستطيع ممارسة العادة السرية له بيديها * 👈 👁 👉👉 * وإن كانت غير مؤمنة يمكنه أن ينام معها دون أن يفرغ (السائل المنوي له) * فإذا أطلقها فيها حرم ".

بدعي الفؤيد لابن قيم ص 603

https://gyazo.com/2ffa16e43c3fabd3257dd5849e092c98

* aliastimna' waliaghtisab walbudufilya eind alsiyam * 👀🧕

rawah 'ahmad 'ana rjlaan ja' 'iilayh yakhshaa 'an yanzil wahu sayim , faqal 'ahmadu: ma 'arah 'anah yakhruj miniy dun 'an yafsid alsiyam * yastamni biadayh * 'aw yad amra'atih 'iidha kan lah "emm".

👁👉 * sawa' kanat bintan 'aw tiflatan tastatie mumarasat aleadat alsiriyat lah biadayha * 👈 👁 👉👉 * wa'iin kanat ghayr muminat yumkinuh 'an yanam maeaha dun 'an yufrigh (alsaayil almanawii lah) * fa'iidha 'atlaqaha fiha haram ".

bidaei alfuayd liabn qiam s 603

*MASTURBATION, RAPE AND PEDOPHILIA WHEN FASTING* 👀🧕 

"It was narrated by Ahmed that a man came to him that feared that he would ejaculate while he was fasting. Ahmed said: "What I see is that he can release semen without ruining the fast, *he can masturbate using his hands* or the hands of his wife, If he has an "Ammah" 

👁👉 *whether be it a girl or a little child, she can masturbate for him using her hands,* 👈 👁 👉👉 *and if she was a non-believer, he can sleep with her without releasing (his semen),* if he released it in her, it becomes impermissible".

Bada'i al-Fuwa'id of Ibn Qayyim, page 603

https://gyazo.com/2ffa16e43c3fabd3257dd5849e092c98

Shalom

Dr. Max Shimba for Max Shimba Ministries Org

USTAADHI HUKO GHANA AMKANA MUHAMMAD, NA KUWABATIZA FAMILIA NZIMA, WOTE SASA NI WAKRISTO

 

IMAMU AMKANA MUHAMMAD NA KUBATIZWA HUKO UGANDA. SASA NI MCHUNGAJI NA ANAWABATIZA WAISLAM KWA MAKUNDI

 AN EX IMAM IN UGANDA CONVERTED TO CHRISTIANITY

BINTI YA IMAMU HUKO GHANA AMKANA MUHAMAMD NA UISLAM NA KUBATIZWA. SASA NI MKRISTO

 BINTI YA IMAMU HUKO GHANA AMKANA MUHAMAMD NA UISLAM NA KUBATIZWA. SASA NI MKRISTO.

DAUGHTER OF IMAM IN GHANA CONVERTED TO CHRISTIANITY

MUISLAMU WA SAUDI ARABIA SASA NI MKRISTO IMARA

 

Emad Al Abdy anasema ni dhamira yake kupeleka injili ya Yesu Kristo kwa Waislamu nchini Saudi Arabia.

Emad Al Abdy alikuwa Muislamu shupavu. Aliona kuwa ni dhambi kubwa kutilia shaka imani yake licha ya kuwa na sababu kadhaa za kufanya hivyo. Alikua na maisha magumu baada ya babake kuitelekeza familia yake baada ya kuoa mwanamke mwingine. Hilo lilimfanya atilie shaka imani yake hata zaidi. “Nilikuwa na maswali mengi kuhusu imani yangu ya Kiislamu, lakini niliogopa

Wafanyie kazi kwa sababu niliogopa ningekuwa nakufuru. Nilioa na kupata watoto wanne, lakini sikuwahi kuwatendea vyema kwa sababu ya mfano wa baba yangu aliniwekea,” Emad anasema. Wakati fulani Emad alikutana na kikundi kwenye ‘Pal-talk’ chumba cha mazungumzo mtandaoni ambapo watu walijadiliana kuhusu Mungu. Anasema kwamba huo ulikuwa mwanzo wa mabadiliko ya maisha yake na kwamba alitambua kwamba Yesu Kristo alikuwa Mungu wa kweli na Mwokozi. “Niliona kwamba maswali yanayoulizwa hapo yanarudia mawazo yangu. Nilijaribu kutetea dini yangu na nabii wakati wa majadiliano, lakini sikuweza.

Kisha ilinigusa kwamba nilikuwa nimekwama katika imani isiyo sahihi,” Emad asema. Emad alitembelea kanisa moja katika nchi jirani na kuomba Biblia. “Nilimtembelea Mchungaji katika kanisa lile na tukasali pamoja kwa Mungu ambaye sikuwahi kumjua. Siku tatu baadaye Yesu Kristo alinitokea katika ndoto na kusema nami. Binti yangu ambaye hakuwahi kusikia habari za Yesu hapo awali, pia alianza kuzungumza nami juu Yake. Wakati huo, mkono wake ulikuwa umevunjika sana na alihitaji kufanyiwa upasuaji. Tuliomba kwa kutumia jina la Yesu na akapona,” Emad anasema. Mnamo 2002 Emad alibatizwa na mnamo 2004 alifungwa gerezani na maafisa wa Saudi Arabia kwa sababu ya imani yake katika Yesu Kristo. “Jela, niliwekwa pamoja na magaidi 81 ambao nilishiriki nao injili. Niliteswa mara kadhaa lakini bado nilizungumza juu ya Yesu kwa sababu katika ndoto yangu, Yesu alisema kwamba ilikuwa jukumu langu kutangaza injili kwa Wasaudi. Emad sasa anaendesha ‘Saudi Christian Concern’, shirika la kueneza injili nchini Saudi Arabia. Pia anahusishwa na Jarida la Saudia ambalo linaendeshwa na Dk Khalid, Mkristo mwingine wa Saudia.

Shalom

UTATA NA SHAKA WA NAMBA NA IDADI NDANI YA QURAN

 Tofauti za idadi katika Qur'an:

Je, siku ya Mwenyezi Mungu ni sawa na miaka 1,000 (Sura 22:47, 32:5) au miaka 50,000 (Sura 70:4)?

Angalia jinsi Quran 32:5 na Quran 70:4 inavyosemwa (kwa Kiingereza/Swahili - I don't know the Arabic) "panda kwake katika siku ambayo kipimo chake ni miaka [hamsini] elfu [ya hisabu yako]."

Labda awali ilikuwa "elfu hamsini" katika aya zote mbili na "hamsini" ilishuka katika sehemu moja? Nakala iliyoharibika? Au je, Mungu hajui jinsi ya kuhusianisha urefu wa siku zake na miaka ya mwanadamu?

Je, kuna bustani ngapi peponi?

UTATA KUHUSU BUSTANI

MOJA: 39:73, 41:30 [Bustani], 57:21 [Bustani], 79:41 [Bustani], au

WENGI: 18:31, 22:23, 35:33, 78:32 [kila wakati: "Bustani"]?

Uwingi "Bustani" lazima uwe angalau tatu kwa sababu kama zingekuwa mbili, basi Kiarabu kingetumia umbo la uwili la nomino. Kwa hivyo hii ni tofauti ya angalau 200% kutoka "moja" hadi "kadhaa".

UTATA KUHUSU HUKUMU

Sura 56:7 inataja makundi matatu tofauti ya watu kwa ajili ya hukumu. Lakini 90:18-19, 99:6-8, n.k hutaja makundi mawili tu

UTATA KUHUSU NANI HUCHUA ROHO WAKATI WA KIFO

Kuna maoni yanayopingana juu ya nani huchukua roho wakati wa kifo.

Sura 32:11 inasema "Sema: Malaika wa Mauti, aliye juu yenu, atakufisheni (kwa haki). Kisha mtarudishwa kwa Mola wenu", yaani juu ya malaika maalum anaonekana.

Sura 47:27 inasema "Lakini itakuwaje (itakuwaje) Malaika watakapozitoa roho zao wakati wa kufa?", ambayo tena inadhihirisha utambulisho wao mahususi na idadi kubwa kuliko mmoja.

Lakini basi Sura 39:42 haiwaongelei Malaika tena kabisa: "Ni Mwenyezi Mungu anayechukua roho (za watu) wakati wa kufa."

UTATA KUHUSU NANI ALITUMWA KWA FARAO

Sura 73:15-16 inasema kwamba mjumbe mmoja alitumwa kwa Farao, huku Sura 10:75 inazungumza juu ya wawili (Musa na Haruni).

73:15 inasema tu "a" (siyo msisitizo juu ya mjumbe "mmoja"), lakini ulinganisho wa mjumbe huyu na Muhammad, ambaye ametumwa kwa njia hiyo hiyo unaleta hoja kali kwa "mmoja", kwani Muhammad bila shaka alikuwa. mmoja tu kwa wakati wake. Na mstari wa 16 unathibitisha hili kwa kusema "mjumbe".

UTATA KUHUSU MBAWA ZA MALAIKA

Pia 7:103 pia inazungumza tu juu ya kumtuma Musa.

Qur'an inasema:

35:1

Sifa njema zote njema ni za Mwenyezi Mungu, ambaye ameziumba mbingu na ardhi, aliye waumba Malaika Mitume wenye mbawa, wawili, au watatu, au wanne (jozi): Anaongeza katika uumbaji apendavyo. nguvu juu ya vitu vyote.

Kulingana na Sura 35:1 malaika wana jozi 2, 3, au 4 za mbawa. Hili linapingwa na hadith kadhaa zinazosema kwamba Jibril alikuwa na mbawa 600. Bukhari, Juzuu ya 4, Kitabu cha 54, Nambari 455:

Imepokewa kutoka kwa Abu Ishaq-Ash-Shaibani:

Nilimuuliza Zir bin Hubaish kuhusiana na Kauli ya Mwenyezi Mungu: “Na alikuwa yuko mbali zaidi ya urefu wa pinde mbili au karibu zaidi, ndivyo (Mwenyezi Mungu) alifikisha Wahyi kwa mja wake (Jibril) kisha akafikisha (Jibriyl). (hiyo kwa Muhammad) (53.9-10) Juu ya hilo, Zir akasema: "Ibn Mas'ud alitufahamisha kwamba Mtume amemuona Jibril akiwa na mbawa 600."

Ona pia Juzuu ya 6, Kitabu cha 60, Nambari 379 & 380.

Je, umeona jinsi utata na kupingana na shaka ulivyo jaa kwenye Quran?

Shalom,

Dr. Max Shimba for Max Shimba Ministries

KUPINGANA NA UTATA KUHUSU WATU WA ADI KWENYE QURAN

 

Je! Mwenyezi Mungu alihitaji siku ngapi kuwaangamiza watu wa Adi?

Qur’ani inazungumza katika sehemu mbalimbali kuhusu watu wa Adi, na kuhusu kuangamizwa kwao na kimbunga kikali kama adhabu kutoka kwa Mwenyezi Mungu kwa uasi wao.

Qur'an, hata hivyo, inajipinga yenyewe katika idadi ya siku upepo huu ulistahimili.

Hakika! Tukawapelekea upepo mkali katika siku ya msiba, [54:19].
Basi tukawapelekea upepo mkali katika siku za uovu, ili tuwaonjeshe adhabu ya hizaya katika maisha ya dunia. Na hakika adhabu ya Akhera ni aibu zaidi, na wala hawatanusuriwa. [41:16]

Na A'di waliangamizwa kwa upepo mkali ulio vuma, alio wawekea usiku saba na siku nane, ili uwaone watu wameanguka chini kama mashina ya mitende. [69:6-7]

Kulingana na Sura 54:19 , upepo uliendelea kwa siku moja, huku 41:16 inatumia namna ya wingi inayoonyesha angalau siku tatu, na 69:7 inataja hasa siku nane.

Huu ni msiba mkubwa sana ndani ya Quran na kwenye dini ya Uislam.

Shalom,

Dr. Max Shimba for Max Shimba Ministries

ETI, MARIAMU MAMA WA YESU ALIKUWA DADA YA HARUNI NA MUSA,

 

HUU NI MSIBA MKUBWA SANA KWA WAISLAM

Kupingana kwa Qur'an:

Mariamu, Dada yake Haruni na Binti ya Amramu aliye ishi miaka 1600 kabla ya kuzaliwa Yesu wa kwenye Biblia ndie Mama wa Isa wa kwenye Quran, Je haya madai ni kweli?

Katika Sura kadhaa Kurani inamchanganya Mariamu mama yake Isa [Miriam kwa Kiebrania] na Miriam dada yake Harun na Musa, na binti Amram ambayo ni takriban miaka 1600.

Hatimaye akamleta (mtoto) kwa watu wake akiwa amembeba, wakasema: Ewe Maryamu! Hakika umeleta jambo la ajabu! Ewe dada yake Harun, baba yako hakuwa mtu mbaya. wala mama yako ni mwanamke mwasherati!

-- Sura 19:27-28

Na Mariamu binti wa Imran...

-- Sura 66:12

Ninafahamu kile ambacho Waislamu wanadai kuwa suluhisho la tatizo hili. Yusuf Ali kwa mfano anaandika katika tanbihi yake ya chini 2481 akielezea juu ya aya hiyo hapo juu: “Haruni ndugu yake Musa alikuwa wa kwanza katika mstari wa ukuhani wa Kiisraeli. , ‘dada za Haruni’ au binti ya Imrani (ambaye alikuwa baba yake Haruni).”

Hii ni mawazo potofu. Haruni pekee ndiye alifanyika Kuhani wa Bwana na kwa hakika Kuhani Mkuu wa kwanza. Na wazao wa Haruni pekee ndio walikuja kuwa makuhani. Wala Musa au dada yao Miriamu hawaeleweki kamwe kuwa katika "nasaba ya ukuhani." Amramu hakika si kuhani. Ikiwa ukoo wa Mariamu wa kuwa sehemu ya familia ya kikuhani ungesisitizwa basi ni lazima aitwe binti ya Haruni, kwa kuwa makuhani wote wa Israeli ni wazao wa Haruni, ilhali kaka yake na dada yake hawahesabiki kati ya ukoo wa ukuhani.

Ninakubali kwamba neno "baba", "binti" na "dada" zinaweza kutumika wakati mwingine kwa njia mbaya na zinaonyesha tu "uhusiano wa jumla wa familia." Kwa hiyo inatubidi kusoma kwa makini katika kila kutajwa ili kuona nini maana yake. Na Qur'ani inaweka wazi kwamba maana finyu, ya kimwili ya binti na (hivyo) dada inakusudiwa katika suala hili kama nitakavyoonyesha hapa chini. Hata kama hakukuwa na wasiwasi wowote kuhusu suala la “kikuhani” bali ni uhusiano mpana zaidi wa kifamilia uliotazamwa, kwa nini Qur’ani haisemi “binti wa Haruni” ambaye ni babu yake mashuhuri zaidi? Ingawa neno "dada" linaweza kutumika kwa maana pana zaidi kuliko dada katika familia moja ya karibu, je, sio matumizi hata katika Uislamu kwamba "ndugu na dada" wanaishi takriban kiwango sawa cha kizazi (kama binamu) wakati "baba na binti" inaashiria tofauti ya kizazi kati ya watu hao wawili ikilinganishwa? Kwa nini wake za Muhammad hawaitwi “dada za waumini” bali “mama za waumini”? [Waumini wa leo! - Hakika Aisha hakuitwa mama yake Uthman, Umar, Abu Bakr na waumini wengine wa zama za uhai wa Muhammad.] Kwa sababu gani muite dada yake Harun maarufu (akiwa na umri wa miaka 1400 zaidi ya Maryamu) bali binti wa `Imran Biblia: Amramu) ambaye hatujui lolote juu yake mbali na ukweli kwamba jina lake limetajwa katika meza za nasaba katika Kutoka 6 na 1 Mambo ya Nyakati 23? Hii ni wazi kabisa kama Miriam wawili walikuwa kweli wamechanganyikiwa. Lakini majaribio ya kuoanisha hayaonekani kuwa ya kimantiki sana.

Hoja zilizo hapo juu ni baadhi tu ya "maswali madogo". Tatizo kubwa ni kwamba Qur'an kwa uwazi haizungumzii uhusiano mpana wa kiukoo kama tunavyoona katika aya ifuatayo.

Tazama! Mke wa Imran akasema: Ewe Mola wangu Mlezi! Mimi najitolea Kwako kilichomo tumboni mwangu kwa ajili ya utumishi Wako... Alipozaliwa alisema: Mola wangu Mlezi! Tazama! Nimejifungua mtoto wa kike!" ... "... Nimempa jina Mary..."

-- Sura 3:35-36

Waislamu kwa kawaida huwa makini sana kuhusu mwanamke ni mke wa nani na kwa hakika hairuhusiwi kwamba mtu yeyote anaweza tu kufanya mapenzi na mwanamke kwa sababu tu yeye ni "ndugu yake zaidi." Ikiwa Maryamu ni mtoto wa kike aliyetoka tumboni mwa mke wa `Imran, basi yeye ni binti wa Imran moja kwa moja na hakuna shaka kwamba nadharia ya "ukoo wa mbali" inapingwa na Qur'ani yenyewe.

Yusuf Ali katika tanbihi yake ya chini ya 375 hadi Sura 3:35 hata anaenda mbali zaidi kuzua (?) Imran ya pili kwa kudai kwamba “kwa hadithi mama yake Mariamu aliitwa Hana ... na baba yake aliitwa Imran,” ili kwa namna fulani iokoe Qur'an kutokana na mgongano huu. Lakini mapokeo yale yale yanayomwita mamake Mariamu Hanna, pia yanatoa jina la mume wake kuwa ni Joachim. Kwa nini Yusuf Ali akubali sehemu moja ya mapokeo haya (k.m. katika Proto-Evangelion ya James Mdogo) na kukataa nyingine?

Yusuf Ali hatoi rejea yoyote kwa "hadithi" hii anayoirejelea. Mpaka nione rejea yoyote kwa hilo, hakuna sababu ya kukubali nadharia hii. Kwa ufahamu wangu wa sasa hakuna hadithi kama hiyo iliyomtangulia Muhammad. Baadhi ya wafafanuzi wa Kiislamu wanaweza kuwa waliunda jambo fulani baadaye kuelezea tatizo hili hili, lakini nadharia ya marehemu kama hii/ "mapokeo" si ya kuaminika sana.

Na swali la mwisho:

Je, kuna mfano mwingine wowote katika Qur'an ambapo mtu mara kwa mara anaitwa binti [mwana] au dada [kaka] wa watu ambao ni jamaa mbali zaidi?

Hata kama kungekuwa na jina moja katika ukoo lililokuwa na nguvu sana hivi kwamba kila mtu anaitwa katika uhusiano wake na mtu huyo mmoja, ni jambo lisilowezekana maradufu kwamba mtu yeyote angeitwa jina la jamaa wawili wa mbali badala ya "baba" na " kaka", na kamwe usitajwe katika uhusiano na majina ya wazazi wake halisi au ndugu zake. Ikiwa hii ndiyo mara moja tu basi maelezo ya Waislamu yanakuwa magumu zaidi kwani maelezo ya dharura, yaani, maelezo ambayo hayana lengo lingine isipokuwa kuelezea tatizo hili moja lakini hayatumiki popote pengine si ya kuaminika sana. Inaonekana kama hoja ya bandia katika kesi hii. Na ukweli kwamba Harun ni mtoto wa Imran na huu ni uhusiano wa moja kwa moja na sahihi wa ukoo, pia unaonyesha kwamba wengine wote wanafahamika kama binti na dada katika maana ya kawaida ya kila siku.

Thomas Patrick Hughes katika kitabu chake cha "Kamusi ya Uislamu", ukurasa wa 328, anaandika juu ya suala hili kwamba "hakika ni sababu ya mkanganyiko fulani kwa wafasiri. Al-Baidawi anasema aliitwa `dada yake Haruni' kwa sababu alikuwa wa kabila la Walawi. ; lakini Husein anasema kwamba Harun aliyetajwa katika aya si mtu sawa na kaka yake Musa.

Kama kawaida, maelezo yanayokinzana ni ushahidi kwamba kweli kuna tatizo kwenye Quran na hakuna suluhisho la wazi na la kuridhisha linalopatikana.

Kumbuka: Musa na Harun wanaitwa "Musa ibn `Imran" na "Harun ibn `Imran" katika Hadithi, sawa na vile Mariamu anavyoitwa "Maryam ibnat `Imran" katika Sura 66:12.

Shalom,

Dr. Max Shimba for Max Shimba Ministries