WANAUME WA KIISLAM WAMERUHUSIWA KUJICHUA TUPU ZAO

SALAAAALEEEEE

WANAUME WA KIISLAM WAMERUHUSIWA KUJICHUA TUPU ZAO

SOMA MWENYE BANDIKO HAPA, NA LINGANISHA NA KITABU CHAO.

Ama mwanamme yeye anaweza akatoboa TIKITI "Water melon" au akaponda unga mbichi au ngozi akaweka katika sanamu (la mtu) au kwenye PAJA akaingiza uchi wake!! Na Ibnul Qayyim anasema (na kufanya hivi ni afadhali kuliko punyeto ya mkono wake mwenyewe)

KWA WANAWAKE WAMERUHUSIWA KUTUMIA MATANGO. MSIBAAAA

“And if a woman had no husband and her temptation grew stronger, it is said by some of our companions that it is permissible for her to behold a ‘Akrabanj’ (which is made of leather) for her to use, or the use of cucumbers or small percussion or what is similar to that.” [Bada’i Al-Fuwa’id 4/96-97]

SUNNI ‘ULAMA HAVE RULED ON PERMISSIBILITY OF HAVING SEX WITH WATERMELONS

That was not a typographical error. Ibn Qayyim continues this discussion, which exemplifies the morals espoused by Sunni Islam: 

“If a man makes a hole in a watermelon, or a piece of dough, or a leather skin, or a statue, and has sex with it, then this is the same as what we have said about other types of masturbation [i.e., that it is halaal in the same circumstances given before, such as being on a journey]. In fact, it is easier than masturbating with one’s hand”.

No. 13588: ath-Thawri, from Ma’mar, from al-A’mash from Abi Ruzayn (Mas’ood bin Maalik, thiqah), from Abi Yahya (mastoor)[4], from Ibn ‘Abbaas that a man said to him, “I fondle with my penis until I ejaculate”. He replied: “Having sex with a slave-girl is better than it, and it is better than zinaa”.

No. 13593: Ibn Jurayj informed us, Ibraaheem bin Abi Bakr (al-Akhnasi, mastoor) informed me that Mujaahid said: “Those from our predecessors used to command their young to masturbate, and the woman as well to enter something (in her).” We said to ‘Abdurazzaaq: “What’s ‘to enter something’ mean?” He (‘Abdurazzaaq) said: “He means a sihq[7]” Mujaahid says: “To keep her from zinaa”. This athar has a mastoor who was not followed (in narration) by others. It is thus, an unauthentic isnaad. In any case however, it is a constrained permissibility, Mujaahid constrained it to permissibility only if one fears zinaa (if one were to assume the narration is authentic).

No. 13587: ath-Thawri narrated from ‘Abdullah bin ‘Uthmaan (bin Khaytham, jayyid), from Mujaahid who said: Ibn ‘Umar was asked concerning it, so he said: “It is having sex with oneself”. This is a jayyid (good)

Tunapo sema hii sio dini ya Mwenyezi Mungu huwa hatubahatishi.

Shalom